Карма: юрамалар арасында аерма

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кТөзәтмә аңлатмасы юк
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* Профессор [[Вильгельм Һалбфасс]] буенча, Веданта мәктәбе карма-янә туу доктринасын таный, әмма ул чынлыктан нәтиҗә ясарга мөмкин түгел дип нәтиҗә ясый, һәм аның җәмгыять турында явыз/ тигезсезлек / һәм башка фактларны аңлатырга мөмкин булмаган өчен эшләргә мөмкин түгел дип таный, аны Упанишадик вакытларда практик проблемаларны чишү өчен уңайлы уйдырма дип әйтә.{{Ambiguous|date=December 2019|reason=Statement is confusing. The first part of the statement says that the school acknowledges the theory, which appears to imply that the school accepts the theory at least partly, but the statement goes on to say that the school considers the theory invalid. Should the statement say instead that the school rejectsthe theory largely? Please clarify}}{{Single Source-inline|date=December 2019}} Адвайта Веданта мәктәбендә, хәзерге тормышта гамәлләрнең әхлакый нәтиҗәләре бар һәм азат ителү дживанмукти (үзен реализациялгән шәхес) буларак берәүнең бер тормышында мөмкин дигән караш бар.<ref name=halbfass2000/>
Алдарак китерелгән алты мәктәп карашларның төрлелеген сурәтли, әмма барысы турында да сөйләми. Һинд диненең һәрбер мәктәпнең суб-мәктәпләре бар, мәсьәлән, Веданта мәктәпләренең нондуализм һәм дуализм суб-мәктәпләре. Дәвам итеп Һинд диненең башка мәктәпләре бар, мәсьәлән Чарвака, Локаята (материалистлар) алар карма-янә туу теориясен инкарь иткәннәр һәм шулай ук Илаһның булуын инкарь иткәннәр; Һинд дине тарафдарларының бу мәктәбенә әйберләрнең хасиятләре әйберләрнең хасиятләреннән килә. Сәбәп-нәтиҗә бәйләнеше һәм берәүнең берәү белән тәэсир итешүдән, кешеләрнең һәм эшләрнең табигате һәм гамәлләреннән, кирәк булганда карма яки Ходай кебек билгеләүче принциплардан барлыкка килә.<ref>Eli Franco (1981), [http://www.sudoc.fr/041081900 Lokayata La Philosophie Dite Materialiste de l'Inde Classique], Nanterre-Paris, France</ref><ref>Franco, Eli (1998), Nyaya-Vaisesika, Routledge Encyclopedia of Philosophy, London</ref>
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